Shunshoku Umegoyomi Vol. 1: Kihei-don

Fig. 1: よね
「宅のようふす
は大変サ。

Fig. 2: 鬼兵衛どん
の氣じやア。

We've spent a lot of time talking about Tanjirou's house until now. Now we finally learn a little bit about where Yonehachi lives. Last time, Tanjirou had just asked Yonehachi how things were at her house. She replies:

"The state of affairs at [my] house is dreadful (fig. 1). It's that Kihei-don wants (fig. 2) to be called "master" by everyone (fig. 3)."

Notice how in the previous sentence (fig. 5 of this post), the 「す」 in 「よふす」 was written with the common 「寸」. Yet just one sentence later, 「春」 was used instead. I'd really like to know if there's any rhyme or reason behind the selection ― perhaps some undertone implied by them.

Edit: according to Chris in the comments below, there has been no prior evidence of a pattern in kana selection.

Fig. 3: 皆に
旦那さんと
いはれてへ
心持で居ま
すのサ。

Fig. 4: それ
だけれど

Deciphering the kanji for "Kihei" was quite challenging, since there are so many possibilities. The first one was quite easy to determine to be 「鬼」, but for the latter two, I turned to Tangorin's name search. Note that which kana you search with matter ― only 「きへい」 brought up a result with the correct first character （「鬼」）, while only 「きへえ」 brought up results with 「兵衛」 for the second and third kana.

The honorific 「どん」 is a dialectic form of 「どの」, a polite suffix, often used for apprentices. In any case, we can assume that it possesses less authority than "master".

"Even so (fig. 4), the situation was also like that even when his wife was still in good health, so (fig. 5) why has it turned out like that? (fig. 6)"

Fig. 6: どふして
そふいふ様に
いきますのか。

The first thing to note here is (from fig. 5) the word 「在世（たつしや）」, which means "being alive" and is read as 「ざいせい」 in modern Japanese. The irregular reading comes from the word 「達者」, meaning "in good health" and read as 「たっしゃ」. The meanings are clearly similar, so Tamenaga just interchanged their readings.

Fig. 5: 御内室
の在世な時
さへあのとふり
の理由だもの
を。

Also in fig. 5, note the word 「理由（わけ）」, which uses a rare reading while having the same meaning as 「わけ」 in modern Japanese: "circumstances"/"situation".

Finally, at the end of fig. 5 is the phrase 「ものを」, which functions in the same way as it did in the previous post (fig. 2).

Shunshoku Umegoyomi Vol. 1:The Apprentice Girl (part 5)

Fig. 1: 主「ナニサ
隠すどこじやア
ねへ。

Back to Tanjirou yet again:

"What are you talking about? I'm in no position to hide anything (fig. 1). This [place] is exactly what it looks like, so carefully examine it, if you want (fig. 2)."

Fig. 2: 此姿
だものを。
よくつもつて
見るがいゝ。

The first thing to note is the expression 「ナニサ」, which is defined in Kōjien as "a word used to oppose the words of the other party" （相手の言動に反発して言う語）. It also says it's primarily used by women, but Tanjirou hasn't hesitated in the past about using gender-specific words/phrases.

Also keep in mind the unusual kuzushiji choice for 「す」 of 「春」, which we saw once before (fig. 5).

Edit: As explained by Matt in a comment below, 「どこ」 in fig. 1 is an abbreviated version of 「どころ」. Both mean "to be in the position", a pattern that was encountered previously (fig. 2).

I didn't know how to parse the beginning of fig. 2 other than to assume that there was a sentence ending after 「だ」, but that assumption seems a little tenuous since there's no period there.

Edit: The use of 「だ」 is likely analogous to possessive particle 「の」, as suggested by yudantaiteki. Although in modern Japanese, 「だ」 is never used in this situation, it certainly could have been during the Edo period.

Edit 2: also from that same comment by yudantaiteki, 「ものを」 can be interpreted as here as 「だから」 (see meaning 1.2 here).

Fig. 3: 其子の
咄しだつても。
何だか知れも
しねへ。

I also wasn't entirely sure about the meaning of 「つもつて見る」, but 「つもって」 is likely the continuous form of 「積もる」. The overall phrase is probably an older form of the verb 「見積もる」, which means "to estimate", but "to examine" seemed more appropriate in this context.

"Regardless of what that girl said, she didn't know what she was [talking] about (fig. 3)."

Once again, we see the unusual kanji  「咄」, something that surfaced in the past (fig. 4), for 「はなし」. However, unlike that previous occurrence, 「し」 is okurigana and not part of the kanji's reading, another example of irregular okurigana rules during the Edo period.

As for 「知れ」, 「も」 is a bound particle that, when it is preceded by a verb, is preceded by that verb's continuative form （連用形）. The verb 「知る」 can be either a yodan verb with ra-conjugation or a shimo-nidan verb; in this case, it must have the shimo-nidan conjugation, since only that one has 「知れ」 for its continuative form.

Edit: as explained by Matt in the comments below, 「知れもしねへ」 is likely a dialectal/archaic form of 「知りもしない」, or "not even know (x)".

Fig. 4: マアそり
やアそふと。

"Well, that's that (fig. 4). How are things at your house? (fig. 5)," Tanjirou asked.

Fig. 5: 宅のよふす
はどふだノ

The only confusing point here is the ambiguous use of 「宅」 to refer to Yonehachi's house in fig. 5. It's not entirely clear from just this sentence that Tanjirou is referring to her house, but that will become more clear in the next post.

Also interesting is the use of 「の」 as the interrogative particle (notably written with katakana here), something that hasn't been seen before in Umegoyomi.

Finally, something I picked up on here is that there are no periods at the end of a character's lines (i.e., when another person starts speaking immediately afterwards). This suggests that the use of periods in Umegoyomi was not to indicate the end of sentences, but to separate them. There would have been no need to include a period at the end of fig. 5, since Yonehachi's name would have appeared in the top right corner of the next sentence, indicating that she was talking now anyway.

Shunshoku Umegoyomi Vol. 1:The Apprentice Girl (part 4)

Fig. 1: 主「ナニ
つまらねへ。

Now we return to Tanjirou, who doesn't seem too happy about Yonehachi's accusations:

Fig. 2: どうして女房
どころなものか。

"Don't be absurd (fig. 1). How could I be in a position to have a wife? (fig. 2) And just which family's daughter is this girl anyway?" (fig. 3), Tanjirou asked. 

Note the use in fig. 1 of the colloquial equivalent of the word 「つまらない」 to mean "absurd" or "foolish" ― one of its secondary meanings.

Fig. 3: そして其子
は何所の娘だらふ

In fig. 2, Tanjirou utilizes the "compound" word 「女房どころ」. I wasn't exactly sure how to interpret this, but I took the suffix 「どころ」 to mean the compound as a whole referred to the place where the prefixed word （「女房」, or wife） was located. Matt explained this in a comment for the next post ― it means "to be in the position".

Although nothing in fig. 3 directly suggests the word "family", I translated it as such because it was implied through the use of the word 「娘」 ("daughter"/"girl"). As we see here, 「どこ」 can be used for both the physical house and the family associated with it.

Fig. 4: よね「なんだか
宅は八百屋だと
いひましたヨ。

Finally, note how Tanjirou softens the ending with 「だらふ」 （「だろう」 in modern Japanese）, rather than asking directly with an interrogative particle, such as 「か」. Although I'm no expert on Edo-period social norms, Tanjirou's attempt to sound coy here automatically suggests to me that he's concealing something.

"I think she said her family is in greengrocing (fig. 4). But that's doesn't really matter, does it? (fig. 5) More importantly, you (fig. 6) probably didn't even bother to remember the likes of me now, did you? (fig. 7)"

Fig. 5: それやア
マアいゝじやア
ありませんか。

Note the historical kana orthography in fig. 4 that leads to 「八百屋」's furigana to be written as 「やをや」, rather than 「やおや」. We've seen 「お」 be replaced by 「ほ」 before, but I don't think 「を」 instead of 「お」 has been encountered. There's a parallel to the modern use of 「は」 as a particle even though it's pronounced as 「わ」 in that the modern particle 「を」 is pronounced as 「お」 ― both are cases of historical kana orthography not being entirely eliminated in modern Japanese.

Fig. 6: おまはんマア
それよりか。

We see Yonehachi's histrionics begin with fig. 7, and it was here that I ran into a little trouble with the translation.

But first a few notes: the frequent use of 「マア」 here implied a certain nonchalance (in this case, on Yonehachi's part) regarding the entire situation.

Also, the word 「なんざア」 essentially means the same thing as 「など」, which I interpreted to mean "the likes of" here. As explained here, 「なんざあ」 is a sound-shifted word that can be broken down into 「なんぞ」＋「は」.

I couldn't figure out what kanji corresponded to 「くん」 in fig. 7 or what its meaning was. It seemed to me the top radical might be 「口」 or 「日」, while the bottom one might be 「六」, but I couldn't find any matching kanji. However, the overall meaning of the sentence was nevertheless relatively easy to decipher, given the context.

Edit: Using yudantaiteki's suggestion that the kanji before 「なさる」 might be 「呉」, I searched for it online and came up with a Google Books result, which appears to contain an unrelated example that confirms that the kanji is indeed 「呉」.

Fig. 7: 今じや
ア私のこと
なんざア
思い出しもして
はお呉なさる
まいね。

Fig. 8: そして
噂にきいたお
内君のことを
かくさづとも。

「なさるまい」, as explained here, is the honorific verb 「為さる」 ("to do") in the predicative form （終止形） combined with 「まい」, which is an auxiliary verb that both negates the preceding verb and makes it a "guess" (i.e., it is uncertain).

At first, the final character in fig. 7 might appear to be the kanji 「子」, and since the attributive form （連体形） of the verb 「まい」 is also 「まい」, it would make grammatical sense as well. However, it obviously doesn't fit the context, and it turns out it's actually a kuzushiji for 「ね」.

"And it's OK (fig. 8) even if you don't try to cover up what I heard in the rumors about you having a wife, isn't it?", Yonehachi asked (fig. 9).

The only real confusion here was which kanji were used for 「かみさん」. Although the meaning was quite clear, I wasn't sure about the first kanji and had no idea about the second. The first looks a lot like 「円」, but not only does it have no relation to 「かみ」 in terms of the meaning or reading, it's a simplified kanji （新字体）; the kanji in use when Umegoyomi was written would have been 「圓」. This makes it unlikely that it would have been used here (though it is certainly still possible, as this copy of Umegoyomi was written in a cursive script, which frequently used simplifications that were then later made standard with the post-WW2 orthographic reforms).

Edit 2: from a comment below, it's pretty clear that the first kanji is 「内」. First of all, this is reminiscent of the use of that kanji to write 「かみさん」 as 「内室」 previously (see fig. 7), and makes sense in terms of meaning, as before. Second, the kuzushiji form of the kanji matches the typewritten one quite closely. Finally, as with 「内室」, 「内君(うちぎみ)」 is a compound word with its own reading/meaning ― in this case, it's a polite word for another person's wife.

Edit: also with yudantaiteki's help, it looks like the kanji after 「内」 is 「君」. Now this doesn't make sense based on the readings, but it fits in terms of function, since 「くん」 is used for a purpose similar to 「さん」. The bottom of the calligraphed kanji might not look correct, but after finding examples such as the one in fig. 10, I was convinced.

Fig. 9: いゝじ
やアありま
せんかヱ

Fig. 10: calligraphic
 form of「君」
(source) 

Note that the verb 「かくさづ」, spelled 「かくさず」 in modern kana orthography, is the verb 「隠す」 ("to cover up"/"to conceal") in the imperfective form （未然形）, 「かくさ」, followed by the negative auxiliary verb 「ず」.

In fig. 9, we see the refrain 「いゝじやアありませんか」 repeated, with Yonehachi once again expressing her supposed disinterest in the entire issue of Tanjirou having a wife (though that's obviously not actually the case). Note that the use of 「ヱ」 at the end of the sentence is phonetically identical to the previously encountered (see fig. 4) dialectical pattern 「かへ」, which is equivalent to 「かい」 in modern kana orthography.

Shunshoku Umegoyomi Vol. 1:The Apprentice Girl (part 3)

Fig. 1: 十五日を
楽しみにして。
出て来てんで
ありまさアな。

Fig. 2: 日頃の
念力とはいふ
ものゝ。

"Well, looking forward to the 15th of the month, I left my house and came here (fig. 1). Due to my usual faith (fig. 2) and the grace of Myoken (fig. 4), I had the good fortune to come to know where your house was (fig. 3)."

The "15th of the month" refers to the current day (i.e., "today"), from the context. As seen before, if a character doesn't have furigana and it's not a kana, then it's probably a number kanji, or one of the common suffixes that follow them.

I wasn't entirely sure at first about why Arima came up again here, but nothing else made particular sense in this context.

Edit: as suggested by undrentide on the Japan Reference Forums, 「でありまさアな」 is likely a form of 「であります」, which is just 「です」. I can't quite figure out the verb conjugation though, so I could use suggestions there.

Edit 2: a second post by Toritoribe cleared this up. As explained here,「まさあ」 is a sound-shifted form of 「ますわ」, which is just an emphasized form of 「ます」. Therefore, 「でありまさア」 is nothing more than an emphasized form of 「であります」.

Fig. 3: 風と
したことから
おまはんの。
在家が知れる
といふは。

I interpreted the use of the kanji 「風」 ("wind") as meaning "good fortune" (as in, "the winds of good fortune"), building on the previous phrase 「日頃の念力」 ("usual faith"). It is read here using one of its on'yomi, 「ふ」.

Note how this particular "sentence" ends in 「だと」, an informal "reversal" (where the name, "Arima" in this case, comes at the beginning of the quoted clause) also observed in modern Japanese.

Fig. 4: 妙見さま
のおかげだと。

I wasn't entirely sure about either the kanji or furigana for 「空」, but it's what turned up from my searches. 「あか」 isn't a listed reading for 「空」, but 「あく」 and 「あき」 are. I'm guessing the implied meaning behind "empty" is that, as previously mentioned, the house is "lacking in various aspects". For example, it could refer to the absence of Tanjirou's supposed wife, his poverty-stricken state, or his physical infirmity.

Edit: Chris has suggested in the comments below that the furigana for 「空」 might be 「あう」, which would give the compound 「空家」 an overall pronunciation (rendered in modern kana orthography) of 「おうか」.

I'm still not sure how the grammar would work out in that case ― it would suggest that 「空家」 is not exactly a compound, but a verb without okurigana (which we've seen numerous examples of in Umegoyomi) followed by a noun. However, I'm not sure about how the verb conjugation would work out in this case. Also, the handwritten form of 「う」 usually has a larger first stroke, as observed in fig. 6, below.

Edit: Matt's comment below seems to have cleared up the issue. The first kanji is 「在」, and not 「空」. The confusing part about this is that the bottom left stroke is missing, but that's something I should've picked up on, since it was seen before, in fig. 3 of this post.

"Although I'm happy to see you, I'm not entirely cheerful either (fig. 5) ― [because of] the rumor about you having a wife. Has she gone somewhere today? (fig. 6)"

Fig. 5: 嬉しいに付て
氣がるくなは。

There are two particles of interest in fig. 5. The first is 「に」, which is conjunctive in function in this case and indicates concession ("although"). It shows up in modern Japanese as 「のに」.

Fig. 6: おかみさん
があるとの噂。
今日はどこぞへ
お他出のかへ

The second particle of interest is 「は」, which is of course the informal modern emphatic particle, and can be seen as a less strong version of 「よ」. Once again, we observe colloquial and informal speech creeping into the dialogue in Umegoyomi. In accordance with traditional kana orthography, the particle is written using the kana 「は」, and not 「わ」, as in modern Japanese. This is something to watch out for, as it can easily lead to confusion with the topic particle, written as 「は」 in both modern and classical Japanese.

In fig. 6, we see the term 「どこぞ」, which is just a vaguer form of 「どこか」 ("somewhere"). It might be interpreted as an attempt on Yonehachi's part to appear not too concerned about Tanjirou's wife to him.

The kanji used for 「おいで」 are normally read as 「たしゅつ」, and mean "going out", so the meaning fits. We saw this once before with 「おいで」, but that time the kanji were 「在宅」 (meaning "being in" or "being at home"). Since 「おいで」 has a variety of meanings, including "coming", "going", and "being", it is very likely Tamenaga is using kanji compounds here with his desired meaning (and ignoring their readings) to clarify the meaning of 「おいで」 for benefit of the reader while preserving the ambiguous nature of the term within the context of the novel.

The final 「かへ」 is equivalent to the modern day informal interrogative sentence ending 「かい」, as previously encountered (see fig. 4).

Shunshoku Umegoyomi Vol. 1:The Apprentice Girl (part 2)

Yonehachi continues her description of Tanjirou's supposed wife from last time:

Fig. 1: またおかみさん
は。とふして家には
居ないといふし。

"Also, [Arima] said that your wife was passing [the time] not at home (fig. 1)"

I spent quite a bit of time trying to decipher the meaning of 「とふして」 here, but couldn't find anything that made sense. It's clearly distinct from the preceding 「は」, since there's a period. I checked for both verbs and nouns, but there wasn't anything helpful, so I could use some assistance here.

Edit: yellow9031 suggested in the comments that 「とふして」 is the classical kana equivalent of 「とおして」, which would be written with kanji as 「通して」, or "to pass [the time]".

Fig. 2: 聞ばきく
ほどなんだか
おまはんのよふ
な心持で。

"The more I heard, I somehow started getting the feeling that it was you (fig. 2), but no matter how much I heard, it didn't settle things [for me], so I specifically made sure to tell that girl that she was forbidden to speak about this matter to anyone (fig. 3)"

 I wasn't sure what to make of 「モウゝゝ」 ― it didn't fit any modern Japanese patterns, so I assumed it was a redoubling of 「モウ」, for emphasis.

Fig. 3: モウゝゝ
どうも氣が濟ねへ
から其子によくゝゝ
私の聞たことを口
留して。置いて。

Note that 「氣が濟ねへ」 is just a dialectical version of the modern Japanese phrase 「気が済まない」. The kanji here were of course in kyuujitai, and therefore a little difficult to read without prior knowledge of kyuujitai or taking the context into account.

「私（わちき）」 is of course a premodern reading of 「私わたし」, which we encountered previously. Also note the now-nonstandard writing of 「口止め」 ("forbidding to speak") as 「口留」 ― this isn't particularly surprising, given the relatively similar meanings of 「止める」 and 「留める」 in modern Japanese, but nevertheless made the kanji a bit harder to decipher.

Fig. 4: 今日の朝
参りには。なん
でも尋ねよふと
思つて。

I was a little uncertain about the kanji for 「おいて」. 「置」 is of course the most obvious and logical choice, but I can't see the connection between the printed character and the kuzushiji version in fig. 3.

"This morning, I decided that no matter what, I would come and look into this (fig. 4)."

The main issue I had with fig. 4 was figuring out the kanji from which the kuzushiji form of the furigana 「け」, from 「今日」, comes from. The closest match I could come up with, 「介」. I ran into a similar issue with 「け」 in another post, but the two kuzushiji forms don't appear to be related.

Shunshoku Umegoyomi Vol. 1: The Apprentice Girl

Fig. 1: 此頃目見え
に来て居るしたじツ子
が（これげいしや
したじの子といふ
りやくしことばなり）
ありまはアな。

We now start to find out how Yonehachi tracked down Tanjirou:

"It was a shitajikko (this is an abbreviation for a child being trained as a geisha), who has been recently coming for meetings with me (fig. 1)."

The most interesting feature of this sentence is the use of parallel lines that I previously thought were reserved for togaki （ト書き） for a parenthetical explanation. That is, the parenthetical sentence above is not a gloss that I added ― it was included by Tamenaga, for clarification.

Presumably, the term shitajikko (written as 「下地っ子」 in modern Japanese), meaning "young boy or girl being trained as a geisha or as a kabuki actor", wasn't one that the average reader would be familiar with. Since Yonehachi is a geisha herself, we can assume that it's referring to a young girl being trained by her. I wasn't completely sure how to parse the last part of the sentence (after the togaki), but it seems most logical to assume that 「ありま」 (Arima) is a name, since a new character had just been mentioned for the first time in the novel. There are both female given names and family names that are "Arima", but since most commoners didn't have family names before the Meiji Restoration, it is most likely the girl's given (and only) name.

Edit: Matt's comment here explained the grammar for the end of the sentence in fig. 1. 「ありまはアな」 is a form of 「あります」 where 「ます」 has first been modified to the geisha-specific form 「まふ」, and then 「まはあ」 is a sound-shifted form of 「まふ」, similar to the transformation that resulted in 「まさア」 in fig. 1 of this post.

The use of the humble word 「目見え」 to refer to the meetings between Yonehachi and the shitajikko shows the difference in their ranks ― Yonehachi is a full-fledged geisha, which puts her in a position of superiority with respect to her student.

Fig. 2: その
子の宅を
聞たれば
本所の方
だといいま
したが。

I'm not positive, but it looks like 「りやくしことば」 (i.e., 「略し言葉」 in modern Japanese) , meaning "abbreviated word", doesn't use premodern Japanese conjugation. Assuming that 「し」 is the modern verb 「する」 ("to do"), the equivalent premodern Japanese verb 「す」 would have been 「する」 in its attributive form （連体形）. In any case, the term is still used in modern Japanese. This is an interesting juxtaposition with the clearly premodern copula, 「なり」, that follows it.

"When I asked the girl where her house was, she said it was in Honjou (fig. 2), and so while talking and having a good time with everyone (fig. 3), when that girl was talking about her neighborhood (fig. 4), the circumstances of the conversation became gossip about you (fig. 5)." 

This is the first time we're encountering the conjunctive particle 「ば」, in 「聞たれば」 (outside of the kotowaza 「住めば都」). Note that the particle's meaning changes based upon the form of the verb preceding it. If the verb is in the imperfective form （未然形）, then it takes on a hypothetical (if X, then Y) meaning. But in this case, it follows the realis form （已然形）, meaning it implies a logical connection (i.e., "when").

Fig. 3: それから皆々
と種々なことを
聞て遊んで居るとき。

Deciphering the kanji for 「本所」 was challenging, as the kanji 「所」 does not usually have a lengthened vowel in its on'yomi. After exhausting the list of possibilities for kanji with a lengthened vowel, I ran into 「所」 by chance when I accidentally converted 「ほんじょ」 to kanji with my IME, and it happened to fit the calligraphed kanji quite well. I'm still not quite sure how to correctly determine the kanji there, other than by context/practice.

Fig. 4: 其子が宅
の近所の咄を
する中で。

Note the repeated used of the iteration mark in fig. 3, which is of course written as 「々」 in horizontal text. Less often encountered is the vertical equivalent, 「〻」, which is a cursive derivative of 「二」.

I'm not sure about the kanji for 「あそ」, since the kuzushiji version doesn't look anything like 「遊」. I couldn't find any kanji that had a similar meaning or reading, but the meaning of the word itself is quite clear.

In fig. 4, you can see a nonstandard kanji for 「はなし」, namely 「咄]. The kuzushiji form of 「近」 is interesting because it seems to have entirely dropped the "advance" radical （之繞）, or 「辶」. Also note how the kuzushiji form of 「所」 here is entirely different from the one observed in fig. 2, in 「本所」.

Fig. 5: どふも
はなしの様子
がおまえはん
の噂のよふだ
から。

In fig. 5, we encounter a slightly modified version of 「おまはん」 ― 「おまえはん」. But given the context and the replacement of 「ま」 with 「まえ」, which a valid reading of 「前」, we can safely assume the meaning remains the same.

Note the unusual kanji choice for the kuzushiji form of 「す」 in the furigana for 「様子」 ― the most common one is 「寸」, which is the origin of the modern hiragana 「す」. I was able to decpiher the kanji, as we have seen 「様」 in Umegoyomi several times before, and 「子」 was quite straightforward too. But without the kanji, it would have been easy to overlook the squiggle at the top of 「す」 and think it was actually 「て」.

Fig. 6: 其の晩
一所に寝か
してよくゝゝ
聞たら。

"So that night I had her sleep with me and when I asked her [about it] more (fig. 6), [she said that] that in [your] house there is a beautiful wife (fig. 7)."

In fig. 6, once again we see the use of a modern verb ― 「寝かす」, as this sentence takes places within a character's dialogue.

The first thing to note about fig. 7 is the use of the word 「意気」 ― although its literal meaning is heart/spirit, it seemed to me that Yonehachi was primarily referring to the wife's appearance.

Fig. 7: 宅に意気
な美しいお内室
さんが居ると
言ましたから。

Next, we see a new word ― 「お内室さん」, read as 「おかみさん」. The second kanji in 「内室」 was a little difficult to read, so I turned to Nihongo Resources again, knowing only the first kanji. From the meaning of 「おかみさん」, it was clear that Yonehachi thought that Tanjirou was already married, although she is likely referring to Tanjirou's fiance, Ochou. 「内室」, literally "inside the room", is a not-so-common term for a wife.

Fig. 8: 夫じや
ア違つたかと
思つたて。

Since the guy was married, I thought that [she] must be mistaken [that it was you] (fig. 8), [so] when [I] asked her for yet more detail (fig. 9), she said that there was a wife whose age seems to be greater than your age (fig. 10).

At first glance, it appeared that the first word in fig. 8 was just 「それ」 (as in "that"), written with a nonstandard kanji. However, when trying to find that kanji, it turned out that it was actually a nonstandard reading for 「夫」, meaning "husband", of course. Thus, it seems to me that 「夫」 is used here to refer specifically to Tanjirou, while also alluding to his (supposed) marital state.

Fig. 9: 猶くわ
しく聞たれば。

The word 「なほ」, meaning "yet more", is usually written using kana nowadays, but seen written here with the kanji 「猶」. This usage still exists in modern Japanese, but just isn't seen very often.

The word 「くわしく」 would be grammatically valid according to either premodern or modern Japanese rules. In premodern Japanese, the continuative form （連用形） of the adjective 「くわし」 is also 「くわしく」, with the primary distinction being in the dictionary forms, where the premodern version doesn't end with an 「い」 (thus「くわし」, instead of 「くわしい」).

Fig. 10: おまはん
の年よりおかみ
さんの方が年
うへのやうだと
いひますし。

Not much to remark about fig. 10 other than the use of 「須」 as the kanji from which the kuzushiji form of 「す」, at the end of the sentence, was derived. I mostly just figured that out from context, since there wasn't much else that was grammatically correct that could fit between 「ま」 and 「し」.

I have to say, this dialogue is much easier to understand and follow than the narration. It's almost as if two different languages are in use. After transcribing the kuzushiji into typewritten kanji/kana, reading the dialogue is quite similar to reading modern Japanese.

Shunshoku Umegoyomi Vol. 1: Yonehachi & Tanjirou, Reunited (part 5)

Now back to Yonehachi:

Fig. 1: よね「ナニ
今朝は妙見さまへ
参りに来たつもりで
宅は出ましたヨ。

"Huh? It was this morning, when I left my house and came with the intention of going to the Myoken [temple] (fig. 1)."

The main difficulty I had here was deciphering 「妙見」, as it was a proper noun. I still don't know which kanji the 「け」 in the furigana for 「妙見」 originates from ― I actually figured this compound out directly from the kanji. 「見」 was a little challenging, but I remembered fig. 4 from this post, which has the same kanji in the same calligraphed form.

Also of assistance was the use of the verb 「参る」, which here retains its premodern definition of "to go to the place of a god or a person of high status", which suggested to me that Yonehachi had initially intended to visit a religious place or a wealthy/noble person's house.

Fig. 2: 実にふしぎ
なことサねへ

Another new pattern that pops up regularly after this is the (now) irregular reading of the kanji「宅」 as 「うち」, although it makes sense from the meaning.

"It really is a mysterious thing, isn't it? (fig. 2) That you would be in a place like this is truly something that I wouldn't have thought even in my dreams, you know (fig. 3,4)," [Yonehachi said].

Fig. 3: お前様が
が此様な所に
御在宅といふ
ことは。

Fig. 2 was straightforward. The first difficulty in fig. 3 was deciphering the kanji for 「おまはん」, although I already knew the meaning from a previous post. Given its association with the modern 「お前」, it was obvious that the first kanji was 「前」. The second kanji I determined from this dictionary entry for 「おまはん」. In the Osaka dialect （大阪弁）,  it means 「お前様」, and the kanji 「様」 matches the second calligraphed kanji for 「おまはん」. This fits the traditional use of 「お前」 as a term of respect.

The next problem was deciphering the kanji for 「こんな」. The first kanji is one we saw before in 「ここ」 ― 「此」. The second one would have been quite difficult, but it's the same as the second kanji as in 「おまはん」 ― 「様」. This use makes sense when you consider the additional use of 「様」 in modern Japanese as 「よう」, meaning "way to" or "method of". The word can thus be expanded to the modern Japanese phrase 「此（この）様（よう）な」, commonly written as 「このような」, which has the same meaning.

Fig. 4: ほんに夢にも
知らなんだがね。

Also difficult to determine was the second kanji in 「御在宅」, largely due to the 3rd stroke (the vertical one in the bottom left) being missing. The first was obvious because an 「お」 or 「ご」 at the beginning of a word is usually 「御」(and it definitely is for 「おいで」 in modern Japanese). The last kanji was clear from having just encountered it in fig. 1. I then just used NihongoResources' wild card search to determine that it was 「在宅」, through visual comparison and word meaning. Although the furigana use is irregular, the meaning of 「在宅」 ("being in"/"being at home") matches the contextual meaning of 「おいで」, its reading in in fig. 3. Note that the latter is a polite expression, once again showing the difference in status between Yonehachi and Tanjirou (whether that be personal or societal).

There was some guesswork when it came to fig. 4, because of the use of colloquial speech. I assumed that 「ほんに」 had the same meaning as 「本当に」, and that 「知らなん」 meant 「知らないん」, mainly from the context. Edit: as Matt says in the comments, 「知らなんだ」 can be broken down into 「知ら」＋「なんだ」, where the former is the imperfective form （未然形） of 「知る」 ("to know"), while 「なんだ」 is an auxiliary verb attached to verbs in the imperfective form to both negate them and make them past tense.

Edit 2: as another commenter has mentioned, this pattern is still standard in the Kansai dialect. Since Umegoyomi is set in Tokyo, this would suggest that the Kansai dialect better preserves premodern pronunciation than modern standard Japanese does.

Without context, one might have assumed that the last character was the kanji 「子」, which it very well could have been, were it not for the grammar of the surrounding words indicating it was 「ね」, which can in fact be represented in kuzushiji by 「子」. But the first thing that tipped me off was the lack of furigana, which seems to be ever-present in Umegoyomi.